The Historical Jesus?

History and theology belong together in the case of Jesus, and the narratives about Jesus are both historical and theological. Theology is not merely an interpretation placed on historic events; rather, it arises out of those events because God and divine activity were involved in actual historical events. This is especially the case when we are dealing with Jesus, and this is why attempting to extract a historical Jesus from the narrative that is somehow different or less than the theological image of Jesus in the text is an exercise in futility not fertility.

Ben Witherington.

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One thought on “The Historical Jesus?

  1. This article uses the term “historical Jesus”.

    The persons using that contra-historical oxymoron (demonstrated by the eminent late Oxford historian, James Parkes, The Conflict of the Church and the Synagogue) exposes dependancy upon 4th-century, gentile, Hellenist sources.

    While scholars debate the provenance of the original accounts upon which the earliest extant (4th century, even fragments are post-135 C.E.), Roman gentile, Hellenist-redacted versions were based, there is not one fragment, not even one letter of the NT that derives DIRECTLY from the 1st-century Pharisee Jews who followed the Pharisee Ribi Yehoshua.
    Historians like Parkes, et al., have demonstrated incontestably that 4th-century Roman Christianity was the 180° polar antithesis of 1st-century Judaism of ALL Pharisee Ribis. The earliest (post-135 C.E.) true Christians were viciously antinomian (ANTI-Torah), claiming to supersede and displace Torah, Judaism and (“spiritual) Israel and Jews. In soberest terms, ORIGINAL Christianity was anti-Torah from the start while DSS (viz., 4Q MMT) and ALL other Judaic documentation PROVE that ALL 1st-century Pharisees were PRO-Torah.

    There is a mountain of historical Judaic information Christians have refused to deal with, at: http://www.netzarim.co.il (see, especially, their History Museum pages beginning with “30-99 C.E.”).
    Original Christianity = ANTI-Torah. Ribi Yehoshua and his Netzarim, like all other Pharisees, were PRO-Torah. Intractable contradiction.

    Building a Roman image from Hellenist hearsay accounts, decades after the death of the 1st-century Pharisee Ribi, and after a forcible ouster, by Hellenist Roman gentiles, of his original Jewish followers (135 C.E., documented by Eusebius), based on writings of a Hellenist Jew excised as an apostate by the original Jewish followers (documented by Eusebius) is circular reasoning through gentile-Roman Hellenist lenses.

    What the historical Pharisee Ribi taught is found not in the hearsay accounts of post-135 C.E. Hellenist Romans but, rather, in the Judaic descriptions of Pharisees and Pharisee Ribis of the period… in Dead Sea Scroll 4Q MMT (see Prof. Elisha Qimron), inter alia.

    To all Christians: The question is, now that you’ve been informed, will you follow the authentic historical Pharisee Ribi? Or continue following the post-135 C.E. Roman-redacted antithesis—an idol?

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